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Animal Farm: a Communist Manifesto


George Orwell’s novel Animal Farm is subtitled “a Fairy Story”, a label that might make the book seem innocent and suitable for children and classroom settings. However, the title is misguiding. Animal Farm is a work of Communist propaganda.

It details and even encourages the overthrow of the government, and explains how to establish and maintain a communist state. It represents government as corrupt and the public as silly and quickly manipulated. Orwell himself wavered between being a socialist and an anarchist.

Considering communist China’s current increased aggressiveness, and deteriorating relations between them and the United States, the threats of this novel should be weighed carefully. It is frequently taught in schools, regardless of the reality that it promotes un-American and anti-capitalist views. With today’s political stress, do we actually desire our youth exposed to literature that encourages them to skepticism the government and supports a communist transformation? Animal Farm is certainly communist propaganda. It explains how the animals topple the farmer and drive all human beings from the farm.

The animals produce a set of laws, created to get rid of all hints of humanity; humanity, naturally, represents the capitalist government. The animals call each other “comrade”, a clear referral to communism, and after the revolution the animals are described as being “happy as they had actually never conceived it possible to be” (Orwell 46). The unique describes much of the procedure of running a communist state. It includes the company of committees, and the brainwashing of the general public in the form of the sheep.

Snowball, among the two pigs who leads the animals after the transformation, teaches the sheep to repeat the maxim “4 legs excellent, two legs bad,” which, he feels, sums up the laws of their brand-new system– entirely versus humans. Methods of propaganda are also explored. Carrier pigeons are sent to surrounding farms to provide heroic tales of the revolution and convert other farms to ‘Animalism’– the cause and effect in action. Internal propaganda is the duty of a pig named Squealer, whose main function is to convince the animals that the actions taken by the pigs are for their own excellent.

This is a clear description of how to keep a communist program in power: as long as the pubic is persuaded that all actions are for their own good, they will go along with anything. The public is constantly told that they are doing much better than ever prior to; Squealer constantly tells the animals that they are producing more food more effectively than when they were under human guideline, no matter what the truth of the situation. The unique represents federal government in basic in an exceptionally negative way, and one that is definitely planned to inspire skepticism and motivate rebellion.

The federal government authorities are represented by pigs, and are represented as sneaky and greedy, with only their own benefits at heart. They take the best of the food, and live in the farmhouse in high-end. Impressionable minds could take this to mean that all federal governments are greedy and corrupt, and again encourages rebellion. The general public, too, is represented in a very negative light. The large bulk of the animals, who represent the general public, are not even smart enough to find out the alphabet.

The majority of the general public is represented by the sheep, who “could get no further than the letter A” (Orwell 50). Violence is represented as both noble and desirable. In the beginning of the unique, the animals switch on their human keepers and assault them, driving them off the farm. This is depicted as a noble action, and one to be pleased with. It is likewise promotes violence versus the federal government, and discusses that the only way to put a communist routine in place is to eliminate the existing government by force.

When the humans are repelled the farm a second time in the novel, this time with even more violence than the very first, the animals are pleased. They are described as having “reassembled in the wildest excitement, each recounting his own exploits in the fight at the top of his voice” (Orwell 59). This is not a simple glorification of violence; it is a call for violence against the federal government, an act that is clearly illegal. “Advocacy aimed at promoting the strong topple of the government … an be penalized without breaking the very first amendment” (Choper 139). Faith, too, is portrayed as unfavorable in Animal Farm. Faith is represented by a raven named Moses who is referred to as “a spy, and a tale-bearer”, and who is hated by the other animals since he “informed tales and did no work” (Orwell 37). Moses is later on driven off the farm, much as religious beliefs was driven from communist countries. Not only is this aspect of the book anti-religious, it likewise discusses to readers that for a communist routine to remain in power, religion needs to be removed.

Orwell himself alternated between being an anarchist and a socialist; are the values of a guy with no regard for industrialism or democracy views that we want taught to our children in schools (Storgaard 5)? Our schools must be teaching children how to be excellent Americans, not feeding them communist propaganda in the type of fables. Animal Farm is dangerous and inflammatory. It contains directions for staging a revolution and putting a communist program in place, and motivates the topple of the government. Young minds must not be exposed to this way of propaganda in school.

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