Satan, Prince of Darkness, Lucifer, Iblis; no matter what title he bears, the devil is the most recognizable and distinct representation of wicked In existence. In the story of Adam and Eve, the devil’s wicked evilness takes the type of temptation. He uses temptation to wander off Eve from the path of God, the course she was developed to follow.
In the Lord of the Flies wicked disguises itself as temptation yet once again. The boys are lured by their continuing desires to leave their civilized morals behind and indulge in the vicious and untroubled ways of savagery.
Various parallel themes, in ddition to evil camouflaged as temptation, between Lord of the Flies and the story of Adam and Eve exist. Styles such as original purity, the spread of sin, chance for redemption and polluted innocence. When Adam was developed by God from the “dust on the ground and the breath of life” (Genesis 2:7) and Eve from Adam’s rib, they were perfect, pure human beings and devoutly loyal to God. Similarly, when the boys initially get here on the island they are unwavering In their dedication to keep civilized morals and disciplined behavior.
In chapter 2, Jack shows this commitment by nnouncing to the group, “We have actually got to have guidelines and obey them. After all, we’re not savages. We’re English, and the English are best at everything.” In the beginning of both plots, the characters of the story are pure in their Innocence and loyalty to what they think is right. Adam and Eve pure in their commitment to God and the young boys keep their innocence by maintaining civilized behavior. Jack and Eve have one clear thing in common; they both lead their companions in wandering off from the path of righteousness.
Eve by being the first to offer into the wicked temptation of consuming the fruit nd Jack by glvlng In to the wicked temptation of power and the “compulsion to find and eliminate that was swallowing him up.” Consequently after, the evil that engulfed Jack and Eve rapidly spreads to their companions like a terribly contagious illness. Eve encourages Adam to consume the forbidden fruit also, hence damning them both. Jack begins a brand-new savage tribe that most of the members from the civilized tribe quickly Join.
Upon seeing this conversion from great to wicked Ralph remarks, “The world, that understandable and lawful world. was slipping away,” Later on in the book. aces savage methods even start to contaminate 2 of the most civilized young boys left on the Island. Throughout one of Jack’s banquets, Ralph and Piggy “discovered themselves eager to take a place in this demented however partially safe society. They were grateful to touch the brown backs of the fence that hemmed In the horror and made it governable.” In continuation of his custom-made, God goes to visit Adam and Eve in the Garden of Eden.
When they hear him coming they grow ashamed of their nakedness, something they had never observed in the past, and attempt to cover themselves with leaves and conceal from him. God, being all knowing, pretends to search for them. He does this in order to provide Adam and Eve a chance to return to Him and acknowledge their sin. The British Naval offcer that arrives on the island in Lord of the Flies represents what was initially good and right in the eyes of the young boys, as does God In the eyes of Adam and Eve.
When the boys come storming out of the burning forest to discover their rescuers standing on the beach, they feel no Delight however pity. Shame for the uncivilized methods 1 OF2 tney nave conauctea tnemselves. In emoarrassment was only ampllTlea wnen the British Navvy Officer remarked, “l needs to have thought that a pack of British kids … ould have been able to set up a much better program than that.” This humiliation experienced by the boys resembles that of Adam and Eve. In correspondence with God’s actions in the Garden of Eden, the Navvy officer “turned away to provide time to pull themselves together. In cautioning Adam and Eve of the threats of the Tree of Understanding of Great and Evil, God states, mfou may certainly consume of every tree of the garden, however of the tree of the understanding of great and evil you will not consume, for in the day that you consume of it you shall definitely die.” (Genesis 2:16 -17) God’s caution shows itself extremely real. Upon eating the fruit, their spiritual death is immediate, Adam and Eve are spiritually separated from God and lose a part of themselves they will never ever genuinely gain back. The kids in The Lord of the Flies lose something of terrific value as well; their innocence.
In realization of this, Ralph “wept for the end of innocence.” Both the boys on the island and Adam and Eve permanently polluted their pureness in succumbing to the temptations of evil. “Be sober-minded; be watchful. Your enemy the devil lurks around like a roaring lion, looking for somebody to feast on.” “He is everywhere represented as the deceiver, ssuming false guises, and making false representations.” (Peter 5:8) (Corinthians 2:14) Both Adam and Eve and the boys in Lord of the Flies were deceived by the false guises of the devil’s evil.
The bible classifies evil in two groups; evil versus one another, such as murder, theft, and adultery and evil versus God such as idolatry and blasphemy. The Devil tempted the characters in the two stories to devote both evil against one and another and wicked against God. Adam and Eve committed evil against God by disobeying his orders and Eve committed evil against Adam by convincing him to eat the fruit. In Lord of the Flies the young boys dedicated evil against one another in numerous methods. They killed Simon, Piggy, and tried to kill Ralph.
In the book, civilized behavior and morals represented God. They committed Evil versus God/civilization by despairing and worshipping symbols of their savagery (pig’s head and monster). Worldwide today, evil versus God is really frequently devoted since in the majority of people’s eyes, it is not real evil. From the Connecticut shooting to domestic abuse, in society today it seems as if individuals are carelessly making no effort to withstand the devil’s temptations to devote evil versus one another.