Morality, Meet Brave New World
Aliya? PAGE? 1? Aliya? PAGE? 7? Morality, Meet Brave New World “The books that the world calls unethical are books that reveal the world its own pity. “1 Concerning Aldous Huxley’s dystopian book, Brave New World, readers discover themselves thinking the theme of the novel is not of appropriate conduct and it would not occur in their existing world. Brave New World follows a futuristic society, the World State, where citizens are mass-produced and conditioned to fit the methods of the government and the society as a whole.
Everybody is born to suit particular classes and they long for enjoyment, order and conformity. John the Savage, the lead character, is of stringent Christian moral codes and is shocked by the federal government’s control over residents and their behavior. He rejects their mindset and tries to go against it, without any get. The citizens’ sexual flexibility, conditioning, dangerous usage of drugs, dissolution of families and manipulation of religion to accommodate the society irritates many an ethical critic. “Ethical education, which ought never, in any circumstances, to be logical,” is said by a director (Huxley 32).
It implies that the leaders do think in ethical education. Nevertheless, without God or sense, it is they who make the morals. Huxley warns readers of how innovation and power in the hands of the federal government can cause the downfall of male. With the idea of socialist morality in mind, the World State’s power is outright and residents follow social codes and morals whether they like it or not, without a battle. Infants are born and nurtured in the community for the function of becoming productive members of the society.
Citizens are conditioned to believe that everyone is equivalent and they are made useful for the good of the society and the government. They please themselves through food, sex, clothing, drugs and other home entertainment promoting enjoyable and consumption. This ensures the State’s stability. Hypnopaedic (sleep-teaching) messages such as “Each works for each else. We can’t do without anyone …” (Huxley 66), and “Ending is better than healing. The more stitches, the less riches …” (Huxley 50) promote the part of socialism where every member of the society must operate in a way that advantages the neighborhood.
The second part promotes consumerism; people need to get rid of old ownerships and buy newer ones. The State’s capability to please these desires of the people assures financial development and affluence. Humans are simply devices in this social and scientific world, manipulated and managed by the World State for the good of the community. “Wheels needs to turn steadily, however can not turn untended. There should be men to tend them, men as constant as the wheels upon their axles, sane men, loyal males, steady in satisfaction,” reasons Mustapha Mond, the World Controller (Huxley 44).
This quote requires that this dictatorial federal government understands what is best for the society, not individuals, and that is why the leaders have actually set the moral standards. The State maintains power through innovation and medical operations which allows people to feel so happy, they do not care about personal flexibility, ideas or choices. At the start, the Director states, “Bokanovsky’s Process is one of the significant instruments of social stability!” (Huxley 18) The Bokanovsky’s Process is a biological version of Henry Ford’s assembly line.
It is a means of churning out test tube infants, who will live and operate in a predetermined society. The population, the social castes and the psychological processes of embryos are easier to control due to this procedure. There is likewise a lack of individuality with the idea of the assembly line where everyone is indistinguishable and managed by the federal government to optimize efficiency and earnings. Individuality does not represent neighborhood to them and therefore, is not advantageous. With the World State’s control over birth, life and death of its citizens, it is able to accomplish neighborhood amity.
Effective people are needed for an effective society. To accomplish this job, certain stability is required. Progress and science allows the State to create a pleased and a superficial world. World Controllers, the leaders of the society, beware with the use of science and innovation. Making use of soma, which clouds present reality and makes individuals experience happy hallucinations, ‘feelies’, hypnopaedia and conditioning makers are tools to promote social stability. It is to keep residents hectic with work and home entertainment.
In the novel, residents must go through different type of conditioning. “All conditioning aims at that; making people like their inescapable social fate,” (Huxley 24) says the Director of Central London Hatchery and Conditioning Centre, where test tube infants, called “bottle children”, are decanted. Members of the society are taught to never be unsatisfied with their tasks, which eliminates individuals breaking their ‘fates’. In turn, stability is produced. People find out through slogans, rhymes and hynopaedic messages to use soma and have sex with many members of society.
The Director shouts triumphantly, “Till at last the kid’s mind is these tips and the sum of the recommendations is the kid’s mind. And not the kid’s mind just. The adult’s mind too– all his life long. The mind that judges and desires and decides is made up of these tips. But these ideas are our ideas … ideas from the State.” (Huxley 34) They do not recognize this however specific thoughts are gotten rid of in the novel. People are just fans for the federal governments who can’t think on their own since they have actually been conditioned to end up being that way.
Elimination of emotion, households, history and literature also plays a significant part in achieving stability. Mond describes to boys touring the Hatchery, “Mother, monogamy, love … What with moms and lovers, what with the restrictions they were not conditioned to obey, what with the temptations and the lonely regrets, what with all the diseases and the limitless separating pain, what with the unpredictabilities and the poverty-they were forced to feel highly. And feeling highly and highly, what was more, in solitude, in hopelessly private seclusion, how could they be stable? (Huxley 43) Mond states by doing away with things such as mom, monogamy, “sensation strongly” and other things mentioned in the quote is how stability and consistency is gotten in a society. This quote likewise shows the perspective of the World State that all humans need to perform themselves in one way. In the system, members should constantly remain happy for the sake of social stability. A recent report in Psychology Today concluded, “The most considerable predictor of a person’s moral behavior might be spiritual commitment. “2 Huxley utilizes Christian morality to more illustrate the socialist morality of the plot.
The religious conviction in male has been evident throughout the ages. The World State acknowledges this urge and manipulates it toward the significance of supporting and indulging society. The State in Brave New World develops a single religion for its people based on Henry Ford, his teachings and his representation of an assembly-line society than based upon a Christ, his mentors and a spiritual God with whom individuals might communicate by themselves. The services are government-funded and are necessary, such as, the Uniformity Service, which is a parody and a replacement of the Christian Communion Service.
The tune of the service goes like this, “Ford, we are twelve; oh, make us one, Like, drops within the Social River; Oh, make us now together run…Orgy-porgy offers release.” (Huxley 74) This provides readers a concept about of the control the federal government has on religious beliefs and sexual practices. Though minor, it is an example of a religious beliefs the World State forms to keep residents in line and in accord. The phrase, “Ford, we are twelve; oh, make us one …” (Huxley 74) summons Ford and enhances the lack of uniqueness where people are the very same as products on the assembly line.
Twelve members are the same as one, without any difference. This service gives release of feelings, a humanity the World State had actually not been able to stop through conditioning. It is advantageous as it does not present a hazard to power and control of the State. Karl Marx is priced estimate to have actually said, “Faith is the opiate of the people. “3 He implies to say that faiths are arranged to relieve individuals’s stress and anxieties about their personal obligations for the unfairness in life. In the novel, it is soma that is replacemented for religious beliefs.
Mond refers soma as, “Christianity without tears …” (Huxley 185) Soma enables the public to feel at ease than the unhappiness and regret triggered by Christianity. Their act of prayer is taking in soma and they feel satisfied and delighted. In Brave New World Revisited, Huxley states that soma is the religion of individuals. 4 It can be said that the residents of the World State are very spiritual in adhering to moral requirements organized by the government for themselves. With the caste system stringent and firm, authority in the World State is not questioned nor challenged.
As a group, members fear and appreciate the government and would never ever break it. Members might feel discontented with their way of living. When the Director asks Bernard, “… can you reveal any reason I should not now perform the judgment passed upon you? ‘, Bernard answers with a confident “Yes, I can.” (Huxley 121) He proceeds to provide the Director his kid, John. Having a child breaks all the social morals taught by the World State. Although Bernard did not act in an anarchist style, he took a little action towards being disrespectful to and humiliating a man of authority.
John the Savage does not like what he sees. With “O brave brand-new world” resonating in his head, John cries out for individuals at the Park Lane Medical Facility of Perishing to stop taking the soma rations. He tries to throw out the soma through the window and asks the people to pick flexibility (Huxley 168). John hadn’t been able to go against the government. Although mayhem does not completely location take and seeds of confusion have been planted in the society, the government is still in control. The objectives of morality, as described by C.
S. Lewis, are to make sure reasonable play and harmony in between individuals, assistance form good individuals to have an excellent society and keep them in an excellent relationship with the power that is accountable for producing them. By their slogan of “Neighborhood, Stability, Identity” (Huxley 18), the Brave New World accomplishes these objectives, given through questionable techniques. The State’s capability to please wants and needs of the general public through entertainment, work and usage leads to stability and financial development for society.
The government’s different conditioning techniques, deliberate drug use, manipulation of religion and view that everybody belongs to and works for everybody else are utilized to benefit society in creating helpful people. The consequences are a loss of dignity, worths and emotions– in short, a loss of mankind. This is the concept of extreme socialist morality that occurs in the book. This variation of society reflects the current society’s financial values– individual happiness is the fulfillment of his/her requirements and success of development and success.
The social values of Brave New World develop a remarkable society where individuals comply rather of contend. Although some critics and readers may believe this is accomplished through wrong conduct, this may be what our current society pursues. WORKS POINTED OUT 1. Oscar Wilde. “Oscar Wilde Quotes”. Thinkexist. com. 2006. Thinkexist. com. 2. Morality By Design. Allaboutphilosophy. org 3. Faith: An Opaite of People?” www. ancientdays. net 4. Brave New World Revisited 5. atheism. about. com Brave New World by Aldous Huxley “Moral Criticism of Brave New World.” Associated Content. News, 2007