In the play ‘The Crucible’ by Arthur Miller, the author uses characters from the 17th century witch-hunts to reveal the corruption behind McCarthyism. The play was released in 1953, a time when McCarthyism was actively affecting and adding to society. The book is filled with false accusations during 1692, in order to associate with the time period it was released.
In the play, the character Abigail Williams is in love with John Proctor, a family man, who she had an affair with. Abigail tries to win John over by using witchcraft.
When she is captured by her uncle, Reverend Parris she hesitates of being punished, so she blames their servant, Tituba. This allegation stimulates a time of fear and allegation of witches in Salem. When the witch-hunt begins, Abigail understands that she can use her lies to acquire power in Salem. She believes she can utilize this power to get rid of John Proctor’s wife, Elizabeth, and that when Elizabeth is gone John will like her. Abigail is driven by fear and envy, and her corrupt choices lead to the downfall of Salem society.
Abigail Williams is a seventeen-year-old orphan, who deals with her uncle, Rev. Parris. Abigail was fired from her task as a servant by Goody Proctor since she had an affair with John Proctor. She thinks that her affair with John Proctor is true love and that the only thing standing in between them is his better half. Abigail states in Act 1, “I have something much better than hope, I think!” (Miller 22) because she believes that John has made a guarantee to her by breaking of chastity for her, that he loves her.
Her envy of Elizabeth causes her making extremely bad choices. These decisions trigger Abigail to be afraid of being founded guilty of witchcraft, so she implicates others, making them scapegoats for her wrong-doings. When Abigail and the other ladies go dancing in the woods Abigail attempts to consume a charm to kill John Proctor’s partner. When they are captured dancing she forces all the girls to lie about what occurred. She puts the blame on Tituba. They continue to make allegations versus people in Salem.
“I saw Goody Sibber with the Devil! “… “I saw Alice Barrow with the Devil! “… “I saw Goody Hawkins with the Devil! “… (48) People are hanging due to the fact that of the women’ incorrect claims. Abigail then attempts to get Elizabeth hanged for witchcraft however Elizabeth is enabled to live because she is pregnant. By the end of the play, Abigail tries to get away with John but his rejection to entrust her finally makes her realize that he will never love her. After this, she just has worry left as an incentive.
She runs away with Mercy Lewis on a boat with all of Rev. Parris’ money. John is hanged due to the fact that he declines to quit his name. “The legend has it that Abigail showed up later on as a woman of the street. “( 146) Although the majority of her actions triggered pain for others, it did eventually lead to her own downfall. “Elizabeth Proctor married once again, 4 years after Proctor’s death. “( 126) It is ironic that the individual Abigail set out to hurt the most was among the few people who went on to live a better life.
Since Abigail is motivated by envy and worry, her decision to fuel the witch-hunt develops tragedy by the end of the play. Everything she does triggers John’s death along with the hanging of many others, the innocent people of Salem. This play actually catches the results of incorrect accusations and theocracy when enabled. The witch-hunts, like McCarthyism triggered suffering for numerous with no evidence or reason. Abigail proves an example of the repercussions when power is given to things that can not be proven, unsupported theories.