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Things Fall Apart: Culture Clash


Things Break Down: Culture Clash

Things Break Down Research Clash of Cultures Lot of times in the past when 2 relatively different cultures satisfy, there is often a clash of cultures. In some cases these cultures are near each other, and sometimes one culture gets into another. In any case, there are terrific effects that come with both. Consequences usually include one culture being benefited from by the opposing dominant one. In Chinua Achebe’s fictional book, Things Fall Apart, this cultural invasion does occur, igniting a clash of cultures in between the Igbo people of Nigeria and the Christian British that are looking for to colonize this primitive land.

The consistent requiring of originalities upon the tribal people gradually starts to wear down at the Igbo people’s culture, while also causing things to fall apart within the society. The Europeans lack of knowledge and disrespect towards the Igbo culture caused them to implement their own concepts on the tribal people, which result in a damage of the conventional faith and federal government, along with a demise to their primitive customs, beliefs, and worths.

Often times in history, religion has been the focal point of a variety of different disputes. In Achebe’s imaginary, but factually based unique, history repeats itself with religion initiating a culture conflict in between the standard Igbo tribe and the Christian British missionaries. ‘In the beginning, the Europeans arrival in Umofia likewise brought along Christianity, however initially, the religious beliefs was not forced upon the tribal people’ (Aboukhadijeh, Feross).

This made joining their church completely optional to individuals. However overtime, the “missionaries became increasingly aggressive” (Aboukhadijeh, Feross) and even hostile to the native tribe’s standard religion, while all at once forcing their own Christian faith upon the native individuals. Moreover, they begin strongly evaluating the Igbo’s conventional religion, saying that all of their gods are “not gods at all,” (Achebe 135) and merely consist of just “wood and stone” (Achebe 136).

Meanwhile, the missionaries kept promoting their own god, declaring that he would make them forever happy. The constant rigorous imposing of this brand-new Christian religion did not bode well with the traditional individuals of Umofia, eventually taking its toll on their society. The equally shared lack of understanding was simply excessive to conquer for the already foreign societies. These 2 culture’s religious beliefs were so various with the standard polytheistic tribal faith to the monotheistic Christian faith.

Finally, this constant forcing of an “uneasy religion,” together with an easy lack of understanding, result in an eventual tearing of the tribe’s roots, a betrayal to their ancestral gods, and a crushing end revealing that things really do break down. With these cultures originating from two entirely different backgrounds, they tend to differ and not “coexist quietly” (Aboukhadijeh, Feross). The tribal people, representing the “standard and conservative worths” of their ancestral lands are continuously forced to deal with the “fight of new ideas and beliefs” (colonialeducation. logspot. com). Slowly, the British presented their originalities, which cause an ultimate ‘erosion of the native beliefs’ (Aboukhadijeh, Feross). Oftentimes, the Europeans were ignorant of the custom-mades, beliefs, and worths of the tribal people. They had an absence of understanding for the tribal customizeds, which lead them to not respecting their culture or society in basic. For instance, with modification concerning Umofia through the colonials, the tribe needed to forget the conventional past and accept that the British were a more powerful and dominant culture.

The fact of the matter is that the Igbo culture was not all set to remove custom and “abandon their ancestors” (Achebe 142). In addition, this culture deeply valued the custom-made of “household values,” (Aboukhadijeh, Feross) which are now useless due to the new ideas and beliefs enforced upon them. It is horrible to believe that if the British had actually never attacked this society, the Igbo culture would remain the same today. They might maintain the same custom-mades, beliefs, and values, permitting them to be passed down for generations to come, which would make sure that this flourishing culture would stay undamaged.

While we want this might all be true, it just can not. The Europeans out of “large conceit,” (Emenyonu 84) took it upon themselves to invade this society and ruin the Igbo culture. Overall, in this clash taking place between tradition and modification, “change [is] the specific winner” (Aboukhadijeh, Feross). With Europe and Nigeria being up until now apart both geographically and culturally, they get various viewpoints on a lot of things. These two cultures differ in a different way with their views of justice, politics, and economics, leading them to have vastly different forms of federal government.

In this circumstance, the affluent British society has a rich government with a King or Queen ruling over the country, making head decisions. On the other hand, the native Igbo tribe has no kings, queens, or chiefs, but still keeps a “highly democratic and efficient government” (Aboukhadijeh, Feross). This primitive people handled to achieve this by maintaining a council of seniors that makes the executive choices, instead of someone judgment over individuals.

The invaders did not believe this might be affective since of their belief that a strong federal government needs “a single person to take charge” (Johnson, Theresa). This unveils yet another prime example of the Europeans being blind and big-headed to the Igbo people’s culture. Secondly, judicially speaking, when the British gotten here, the courts were altered greatly towards their view on how they should be run. They chose either a “flogging or a hanging,” which was viewed as “senselessly ruthless” in Umofian eyes (Johnson, Theresa).

This demonstrates how the invaders overlooked the people’s preferences and took advantage of their vulnerability. Third, the primitive economy mainly included crop farming. People took their farming seriously because often times individuals’s success was evaluated on their crop consumption for the season. With the colonial arrival, the crop value was removed by a brand-new aspect entering play, loan. This new arrival of money made their crop farming, which was the only thing they understood, almost worthless.

In final analysis, the British controlling and taking of the tribal government triggered the tribal unity to be shattered, while likewise changing the only manner ins which the indigenous people understood. The ignorance and disrespect towards the Igbo culture shown by the Europeans, triggers them to implement their own ideas on the tribal people. The constant direct exposure of brand-new beliefs causes a destruction of the standard faith and government, in addition to an end to their primitive custom-mades, beliefs, and worths. When the British very first arrived, the traditional culture was already starting to gradually erode.

The Igbo society began to rip apart at the seams, due to this new cultural direct exposure. This clash of cultures goes to show the destructive consequences that can come of them. Whether these clashes appear in a fictional novel like Achebe’s Things Fall Apart, or in a real world circumstance, they all give us a new perspective of humanity. Genuine cultural clashes show the raw cruelty and pure cheerful sides to various individuals. To genuinely see and experience real humanity, it is essential to view both sides of these clashes, no matter how difficult that may be.

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